Showing posts with label Electoral fetishism. Show all posts
Showing posts with label Electoral fetishism. Show all posts

Saturday, March 27, 2010

Political Questions We Cannot Raise

I just ran across this excellent video of Chomsky on the political system in the United States.



One moment of his talk that I found particularly striking was his claim that "most of the issues that the public cares about...weren't even allowed to come up (in discussion surrounding elections" (5:01).

As Chomsky puts it, "many major issues that the public cares about... are big economic issues...issues on which the public has extremely strong opinions...but none of it could be brought up in the election" (5:38).

This is a key point in making sense of politics in contemporary societies. It's not just that we are encouraged to internalize the wrong answers to political questions (e.g. we shouldn't want single-payer health insurance because that means "big government"). The most damaging problem is that we aren't even able to raise the most important political questions at all.

Some social scientists have called this phenomenon "nondecision-making":

Nondecision-making is a means by which demands for change in the existing allocation of benefits and privileges in the community can be suffocated before they are ever voiced; or kept covert; or killed before they gain access to the relevant decision-making arena; or, failing all these things, maimed or destroyed in the decision-implementing stage of the policy process". (see Bachrach and Baratz (1970: p.44))
But this analysis of politics is not one we obtain by default. If one were to simply internalize what's said about politics in, say, the New York Times, they would have an entirely different analysis of politics from the one above. The default understanding of power that we are spoon-fed in Civics textbooks and mainstream news media is as follows. The boundaries of what is to count as a political issue are set by the established political system. Politics is simply the narrow agenda discussed among elites in existing political institutions.

Now, take note of what this excludes. Among other things, this entire approach to politics completely ignores potential issues that the established political system prevents from becoming actual. As Bachrach and Baratz point out, this approach to politics totally ignores many key issues, especially issues that "...involve a genuine challenge to the resources of power or authority of those who currently dominate the process by which policy outputs in the system are determined". Merely raising certain question that pose a threat to existing relations of power is proscribed from the agenda.

This method of exclusion is precisely how our electoral system functions. We have two more-or-less pro-Business parties with minor differences (there are, of course, differences, but they are minor all things considered), and political questions are restricted to rather small set of relatively uncontroversial matters. We are asked to focus in on disputes over minutiae, whereas the big questions about which the public has strong views are frozen out of the discussion. For example, polls have shown for many years now that the idea of single-payer (or Medicare for all) is popular with the public (something like 60% support it, which is more support than Obama got in the 2008 election).

Of course, the public is never asked to vote on whether we should have a for-profit, market-based healthcare system or a public, single-payer system. What they are asked to do is to choose between a Democrat or a Republican every election cycle, neither of whom desire to challenge the powerful position of the private health insurance industry (which is what it would take to get single-payer passed). Thus there is a large gap between what the public wants and what they are able to ask for via the electoral system.

What can we do about this gap?

I'll weigh in on what I think about what we can do in a moment. But if you ask certain Democrat-friendly liberals, they'll tell you that we just need to elect a couple more "progressive" Democrats to office in a handful of states. Perhaps we could exchange a Joe Liberman for a Ned Lamont, they'll argue, and that would more or less solve the problem.

This is preposterous. Notwithstanding the utter powerlessness of the existing bloc of "progressives" in the House and Senate, the problem isn't the lack of a couple of "more progressive" individuals in the Democratic Party. The problem is a systemic one, that has more to do with institutions and practices than the preferences of any one individual in the Party. You can waste valuable resources and time trying to elect a person that starts off supporting single-payer. But in order to function within Washington and the Democratic Party apparatus that person will have to conform to protocol and the requirements of operating within this instutional backdrop.

What, then, should we do about this massive gap between public preferences and a political process dominated by elites?

I find myself returning again and again to two important examples. I'll restrict myself to the first, which is the Civil Rights Movement (or, what, at the time (according to Angela Davis) was simply called the "freedom movement"). (The other example I find particularly interesting is the massive wave of labor militancy in 1934 that led to the passage of the most progressive elements of the New Deal).

First of all, consider where the politics of race stood in the 1940s-50s in the United States. The "major political issues" defined by the agenda set by the established political process and mainstream press did not include the problem of racism as a major concern. The interests of the masses of ordinary black people were simply not on the radar of the established political system. Despite a couple of landmark events and Supreme Court decisions, the issue was by and large pushed aside by the political system.

But by 1964, there was enough pressure on the entire political system to force the passage of major civil rights legislation, against the default prerogatives of the ruling party (i.e. the Democrats).

How was this massive gap closed?

First, consider how it wasn't closed. The political movement for racial justice that began to pick up steam in the early 60s did not directly focus on electoral politics at all. They did not focus on creating PAC's to funnel funds to the Democrats, they did not focus primarily on lobbying elected officials, and they did not emphasize playing within the conventional political rules. They did not simply ask nicely and sit back and hope that elected officials would "do the right thing".

They formed organizations and social movements independently of the political system and by means of direct actions, marches, agitation, consciousness-raising, organizing, propagandizing, and so on they put the problem of racism on the table in a way that the political system could not ignore.

Visionaries like MLK and Malcolm X did not go on TV and talk in the narrow terms of electioneering and Congressional maneuvering. They did not accept the constraints of what was then considered "politically realistic" or prudent. They challenged those very constraints and in-so-doing altered the horizons of what was politically possible.

Malcolm X did not attenuate his own criticisms of the existing order so as to avoid pissing off elites. He didn't think of those determined to maintain racial hierarchies as potential "stakeholders" in a public discussion about policy: he publicly challenged the very legitimacy of their authority.

Yet this entire political orientation, which could instructively be applied to many other political situations, is foreign to the default conception of politics pedaled by politicans, pundits and the mainstream news media. The default conception teaches us to think of ourselves as isolated consumers, not as potential participants in a collective project. We are told to think highly of such vacuous notions as "centrism", "moderation", and "bipartisanship". Oppositional politics are shunned as "divisive" or "polarizing". The result is that any serious criticism of the status quo is frozen out of the discussion: you simply cannot raise such objections at all, no matter how much public support they may have.

Ask yourself this: If we had a vote tomorrow, a national referendum, on whether or not we should have stay in Iraq indefinitely or get out immediately, what would the outcome be? If polls and the discussions during the 2008 election are any indication, an overwhelming majority of Americans would not vote in support of Obama's extension of Bush's foreign policy in Afghanistan and Iraq.

Or, take Obama's proposed spending freeze. Obama has suggested that we totally freeze all social spending, except for defense spending (which should be allowed to continue to increase). Now, if there was a national referendum asking people whether or not the United States should spend the billions slated for the Pentagon on (A) funding uncessary foreign wars and occupations or (B) on schools, public transit and public services... which do you think people would choose?

But neither of these are questions that can be raised within our political system. These questions do not map onto the disagreement between Republicans and Democrats since both of them more or less agree that we should buck the public will on both counts. That's part of what it is to have two different factions (with a small set of distinguishing features) of what is in effect one pro-Business party.

Although there were massive shifts in electoral balances of power (think of the makeup of the Senate in 2004 vs. 2008), there have not been corresponding shifts in policy. Despite the fact that the country completely repudiated the GOP at the ballot box two election cycles in a row, the Democrats have basically kept the agenda set by Bush intact. The Paulson Plan for bailing out Wallstreet was continued, EFCA was suffocated and set aside, Immigrant Rights were ignored, foreign wars and occupations were escalated, drone bombings increased, freezes on social spending were proposed, etc.

If the Democrats cannot deliever when they have control of every major branch of government, with super-majorities in the Senate, when can they deliver? What do we have to look forward to? Should we hold our breath until they finally get back to the point when they obtain a super-majority again? Isn't this supposed to be the end of the rainbow in terms of electoral power?

I think it's time to divest from the Democrats and start exploring oppositional, independent political organizations that empower ordinary people and enable democracy from below.

Read More...

Saturday, November 7, 2009

Against Electoral Politics



What is politics? What is the terrain of the political? What's at stake?

Ask many people these questions and their answers will understandably point to Washington, elections, Democrats, Republicans and so on. Having an interest in politics, on this view, means watching CNN, following the inane daily hubbub on Capitol Hill, etc.

But as Alain Badiou astutely points out, "If we posit a definition of politics as ‘collective action, organized by certain principles, that aims to unfold the consequences of a new possibility which is currently repressed by the dominant order’, then we would have to conclude that the electoral mechanism is an essentially apolitical procedure." This is a fecund observation that is worth unpacking further.

The definition of politics offered above seems, on the face of it, uncontroversial. What should the raison d'etre of our electoral institutions be, if not to facilitate collective decision-making, organized by certain principles, aiming to unfold the new possibilities currently repressed by the dominant state of affairs?

Yet this is patently not what electoral politics are about in the US. Here, elections are about an endless, narrow see-saw maneuver between Democrat and Republican parties. Consider for a moment what this narrow back-and-forth is not: it is not a struggle between different substantive political visions. Nor is it a disagreement over how a just social order would be organized. It is, for all intents and purposes, a process of narrow bickering between two pro-business entities. Politics, if it has any place in this process at all, is merely a small, incidental side-effect.

Today we're trained to think that the highest form of political activity possible is voting for either a Democrat or a Republican. We're encouraged, then, to think that politics itself is an individualistic practice in which we go, alone, behind a curtain to decide to cave in to one or other pro-business organizations. I think it's fair to say that things haven't always been like this. At other periods in world history, there have been serious debates about big questions, about what kind of society we want to live in. It is helpful here to revisit some of the debates from the early 20th century on the Left about tactics, strategy, and elections.

At the very beginning of the 20th century, the German Social Democratic Party (SPD) was the strongest Marxist, left-wing party in the world. The labor movement in Germany had been growing steadily in membership and in power, and it looked for a time as though the SPD was leading the charge for another, more just kind of society. The SPD's leading theoretician was Karl Kautsky, a fiercely dogmatic defender of Germany's existing parliament as a strategic means for constructing a socialist society.

An interesting debate was instigated by a polemical brochure entitled "Terrorism and Communism", penned by Kautsky, directed at discrediting the tactical and strategic trajectory of the Bolsheviks in Russia. Trotsky wrote a reply in 1920 with the same title, that was later published as a book (republished recently by Verso, and introduced by Zizek).

For Kautsky, the debate between reformists in the SPD and Bolshevik revolutionaries is one of "democracy" versus "dictatorship". He casts his own reformist view as the "democratic" alternative to the allegedly violent, impetuous and "authoritarian" strategy endorsed by the Bolsheviks. The crucial question here, however, is what does Kautsky mean by "democracy"?

He means a representative parliamentary system coupled with capitalist control of industry and social life. In other words, he conflates democracy as such with a certain kind of electoral procedure situated in the context of a particular configuration of capitalism. In short, he reduces democracy itself to the parliamentary mechanism such as it was in early 20th century capitalist Germany.

Trotsky's reply (and we might add here that Marx, Engels, Rosa Luxembourg, Lenin and others shared this view) is that we cannot speak of democracy at all unless we talk about the conditions it would require to realize it. The view is simple: you can't speak of "democracy" (or freedom and equality) in the legal sphere if workers are in chains in the social and economic spheres. You can't institute true democracy by legal procedures alone if such procedures are instituted against the backdrop of massive inequalities of power. As Slavoj Zizek puts it in the foreword to the recent Verso edition of Trotsky's text:

"For Trotsky the true stakes of the debate are not simply democracy versus dictatorship, but the class 'dictatorship' which is inscribed into the very form of parliamentary dictatorship.... the true question is... how the very field in which the total political process takes place is structured."
In other words, our question here must be: what extra-electoral conditions would have to obtain in order for democracy to be realized?

Now, surely some will object here that if this is Trotsky's view, he'd do well to eschew the language of 'dictatorship'. This objection, however, misses the mark. What Kautsky blithely dubs "democracy", Trotsky calls a form of dictatorship. In other words, parliamentary democracy under capitalism is, for Trotsky, a form of class "dictatorship". This is analogous to Rosa Luxembourg's distinction between "bourgeois democracy" and "socialist democracy", the main difficulty with "bourgeois democracy" being that there's not enough of it. It not extended to the social and economic sphere; those spheres are under the control of the capitalists who own the commanding heights of the economy.

Let me try to spell this out a little more clearly. If Trotsky and other Marxists are correct to define capitalism as a mode of social organization in which the major productive resources and institutions are privately owned by a specific class (rather than democratically, by all), then we must conclude that parliamentary procedures are compatible with a high concentration of undemocratic economic power. Another way to put the point is to lean on Marx's distinction between political emancipation and human emancipation. For Marx, the transition from feudalism to liberal capitalism represented a great step forward in that it granted a larger degree of "political" (read "legal", "electoral") equality and freedom than feudal societies allowed. But, Marx held, merely political emancipation is not enough; the bourgeois revolutions that overthrew feudalism didn't go far enough. Democracy, he argued, had to be extended not only to political/legal institutions, but to social and economic institutions as well.

Thus, if you're committed to human (rather than merely legal) emancipation, if you're committed to radically rethinking economic and social organization,
Trotsky's worry is that you cannot accomplish this within the parameters of parliamentary procedures under capitalism.

Here's the argument for why this might be the case. Holders of large concentrations of economic power can make use of this power outside of the electoral arena. Capitalists can make threats. They can lay off politically active workers that are 'trouble makers', they can close factories, they can threaten democratically-elected governments with disinvestment, layoffs, etc. They may purchase and privately control and own media institutions. Often, after hundreds of years of capitalist development, they've managed wield military institutions to serve their interests.

The point here is that economic power is not relinquished without a fight, and we have no reason to expect that fight to be waged "fairly", within parliamentary bounds, by the ruling class. Even when regulations and limits are imposed upon capitalists by governments, capitalists will relentlessly deploy their economic power to game the system and find ways to get such limits and regulations repealed. In extreme cases, when it appears that a government will make real, systemic changes... the ruling class has been known to support right-wing coups and reject parliamentary democracy entirely. An instructive case study here is socialist head of state Salvador Allende in Chile circa 1970-73.

Allende was elected by a broad coalition of center-left and left-wing parties in Chile amidst uproar from the landed elites and ruling classes in Chile. When Allende tried to reform economic institutions and put land reform into law, his efforts were stonewalled and sabotaged by economic elites who used their power to "go on strike", lay off workers, suffocate the economy and try to bring the country to its knees.

Multinational corporations in Chile such as the International Telephone and Telegraph Company (ITT) set to work quickly to fight against Allende, and they weren't interested in trying to win the battle over electoral terms (a battle, the company's owners realized, they'd have little way of winning in the face of a broad popular mandate for Allende's policies). We now know from memos circulated amongst elites in ITT and the American-owned Kennecott Copper Company that their goals were to "“to strangle the Chilean economy, sow panic, and foment social disorder in order to encourage and create the opportunity for the armed forces to step in and replace Allende". Also- their influence convinced the US and related institutions like the World Bank to impose an economic blockade on Chile to help the destabilization effort.

The point of this is that all of these efforts were effective against a democratically-elected government precisely because of the concentrations of economic power under capitalism. Admittedly, "dictatorship" somewhat overstates the case, but the case of Chile in 1973 makes the point that capitalist's stranglehold on economic power must be challenged directly in order for real democracy to be possible.

So, either you are open to the reconfiguration of social/economic organization or you are not. If you are, as socialists purport to be, then you cannot be dogmatically committed to the narrow strategy of merely trying to elect certain people within predetermined parameters (e.g. Democrat or Republican). You must be committed to a broader conception of political activism, one that embraces extra-electoral struggles (
strikes (conventional, sit-down, wildcat, etc.), community organization, grass-roots protest and demonstration, sit-ins, etc.) as a means to alter the entire political center of gravity. In other words, the goal of a progressive social movement is not to merely operate within narrowly circumscribed procedures prescribed by the existing order, but to dynamically create the conditions for its own success.

We've recently lived through a massive change in electoral holdings of power. In 2004, people were talking about a "permanent Republican majority". Four years later, the GOP has lost control of both chambers of Congress and the Presidency, while the Democratic majority in the Senate sky-rocketed to 60. But for all this massive changing in electoral terms, the political content of the change (as we see today) is extremely thin. The continuity between the last days of the Bush government and the Obama administration is extremely discouraging. Foreign policy has essentially stayed the same. Regulation of financial markets is about as forthcoming under Obama as under Bush in 2008. The response to the crisis of giving spectacularly large amounts of welfare to Wall Street was virtually the same under Paulson as under Geithner, in fact the "Paulson Plan" was implemented lock stock and barrel under the latter's tenure. After all of these massive interventions to save the assets of powerful economic elites, Obama even had the audacity to talk of the importance of "market solutions" and the "private sector" when discussing health care. The message was clear: massive government spending for economic elites will be forthcoming and plentiful, but all we've got fo the majority of the population is the thin gruel of laissez-faire.

Aside from snagging a bit of low-hanging fruit (raising the minimum wage, redirecting some much-needed, overdue funds into education and infrastructure), the Obama administration has not deviated from the course taken by Bush. For all the talk of change, this has been a rather smooth transition from 8 years of Bush compared to what, in electoral terms, was a major alteration of course.

What further proof do we need that the end-in-view must not be "getting Democrats elected"? Whatever else is true, the Civil Rights Act was not passed by a drive merely to "get the right people elected". Neither do not have Social Security or unemployment benefits because of electoral fetishism.

Rather than being a means of change, current Federal elections in the US are a way of staving off real change. We must not forget that the large swells of community energy, activism and volunteerism that was poured into getting Obama elected reflected real needs and real discontent with the existing order. The heartbreaking reality, however, is that the election of Obama siphoned off all of this important energy and defused it.

The question we are confronted with is: now that this swell of energy and excitement has been betrayed, what can be accomplished within the parameters of electoralism? Do we have an electoral means of holding those in power accountable? However we answer, no honest response could have anything to do with getting more Democrats elected or with staving off a Republican backlash.

Read More...

Thursday, February 26, 2009

"Bloggers and Unions Join Forces to Push Dems Left"

From the NYTimes:

Organizers of the new group, called Accountability Now, said their intention was to enable Mr. Obama to seek more liberal policies without fear of losing support from the more conservative members of his party serving in Congress. But they did not rule out occasional friction with Mr. Obama, as well.

“We’re going to be about targeting incumbents to make space for Obama to be more progressive,” said Glenn Greenwald, a blogger on the online magazine Salon who is part of the effort.
Unsurprisingly, this new PAC "Accountability Now" has grown out of the efforts of Moveon.org, DailyKos and SEIU. The logic of their intervention seems to be this: if money and energy is invested in 'progressive' challenges to centrist Democratic-incumbents in primary elections, then more 'progressive' Democrats will hold office. As this goal nears completion, Obama will have "more space" to operate in so that he can assertively follow the 'progressive' policies he would, in the absence of intra-party centrist opposition, be pursuing right now. In other words:
"By empowering the grassroots, Accountability Now will help create the political space needed to enable President Obama to make good on the many progressive policies he campaigned on - such as getting out of Iraq, ensuring access to affordable health care for every man, woman and child, restoring our constitutional liberties and ending torture.”
First of all, the contention that Obama campaigned on "getting out of Iraq" and "universal health care" is false. His Iraq redeployment plan (which keeps at least 50,000 troops in Iraq) was virtually indistinguishable from McCain's and we mustn't forget that Obama has pledged to escalate the war in Afghanistan and has already begun a fresh wave of bombings in Pakistan. Furthermore, Obama's 'health plan' is light years away from the kind of reform we need, that is to say, it is far from anything like Single-Payer. Rather, his plan strengthens the for-profit catastrophe we have now by injecting public dollars into private insurance corporations rather than doing away with for-profit insurance altogether.

Thus we see right off the bat that Accountability Now assumes as a founding premise of its mission that Obama is 'truly a progressive at heart' and that the only thing preventing his 'progressive' inner nature from coming to fruition is obstruction from his own party's establishment.

Such a development is, in some minimal sense, a welcomed alternative to Right-wing pressure groups like the Club for Growth and the Democratic Leadership Council. Nonetheless, there are several fundamental difficulties with this strategy.

1.The idea that Obama has underlying 'progressive' propensities is disconfirmed by all of the available evidence. From his policy proposals as in the Democratic primaries, to his voting record, to his public statements, to his speeches, to his advisers, to his campaign contributors, to his choices for cabinet posts, Obama has consistently proven himself to be a mainstream Democrat. Objectively, we have literally no reason to believe that the 'underlying progressive' thesis is true. But more importantly, the entire strategy of banking on an elected official's "conscience" or "inner political tendencies" is preposterous. History is littered with examples of center-Left candidacies promising robust Left reform who, despite their 'progressive' credentials, were part and parcel to the enactment of swaths of neoliberal/conservative policies (for example, see Nelson Mandela, Lula di Sivla, Tony Blair and the entire record of the center-Left Prodi government in Italy during the 90s).

2. The idea that Accountability Now "hasn't ruled out friction with Obama" is laughable. In what universe would 'ruling it out' be a real possibility?! It's almost as though maintaining critical distance from the President is something to be avoided if possible; a strategy of last resort. But how else does AN suppose that the strategy (itself rather suspect) of 'pushing the Democrats Leftward" is to be accomplished? By asking Obama nicely and bringing him a few more 'progressive' congressional members? Furthermore, how do they plan on creating such last-resort friction? By challenging congressional seats held by 'centrists' and replacing them with 'progressives' in the mold of businessman Ned Lamont?

3. Electioneering within the Democratic Party is a hopeless way to push them Left. This is why: consider the 'progressives' already in the party and the role they play within the current apparatus. Take the Progressive Caucus, for example. They are largely marginalized, have little voice, and have virtually no effect on the big descisions about who to nominate for President, etc. More often than not (check their voting records if you don't believe me) they cave into mainstream party opinion or are whipped into line. Are they critical? Hardly. When have you heard Maxine Waters or John Conyers publicly deriding Obama's opposition to single-payer? Obama and the mainstream Democratic establishment spend more time paying attention to whether the Republicans are happy than they do considering the 'progressive' elements in their own party. The most infamous example is Kucinich, who ran in 2004 as an anti-war, single-payer candidate.... only to give a wholly uncritcial endorsement of pro-war anti-healthcare John Kerry months later. The bottom-line is that any effective 'pressure group' intent on pushing the Democrats Leftward must keep independence from the party apparatus. Accountability Now basically has it written into their mission statement that they are going to vote Democrat come hell or high water. They haven't threatened the Democratic Party writ-large with losing votes. On the contrary, these groups (DailyKos, Moveon.org, etc) are militantly, dogmatically opposed to third party challenges from the Left. That is to say, they are vehemently against any serious attempt to threaten to take votes from the Democrats. How much pressure can they reasonably hope to put on the Democrats if they've tatooed on their foreheads at the onset "I WILL ALWAYS VOTE DEMOCRAT"?

4. Getting people elected should not be the primary mode of pressuring the Democrats. Now I don't mean to say that electing more 'progressive' candidates has no effect. Instead I'm arguing that, absent any extra-electoral organizing and mobilization, such elections mean very little. The Civil Rights Act did not pass simply by means of an electoral strategy aimed at 'getting the right people elected'. It was a broad-based, extra-electoral social movement that altered the landscape of possible political change and made the passage of the legal reforms in the Act a pressing demand upon those in power. We will never see single-payer in this country as the result of a campaign intent merely to elect 'the right people'.

This is an old strategy. Michael Harrington and the group surrounding Democratic Socialists of America and magazines like "Dissent" have held views of this nature for decades. (Incidentally, I dont know for sure, but it wouldn't surprise me if red-baiting accounts for the absence of DSA's public presence in this effort...) But it seems to me that if the strategy is the "pressure group" model, then the best way to proceed would be to play one's cards closer to the chest and create a legitimate threat to limit votes and dollars going to the Democratic Party. Moreover there must be critical space and independence from the Party apparatus for any such strategy to succeed.

It continually amazes me the lengths liberals will go to preserve their fantastical apotheosis of Obama. How many times will his actions betray their projections for them to wake up? I'm fine with commending the 'good' things that Obama has done and plans to do, especially when we understand 'good' relative to what a moronic reactionary like John McCain would be doing right now. Nonetheless, any cap or foreclosure of critical scrutiny of Obama is nothing other than a conservative suppression of attempts to think beyond the prescribed limits of 'what is possible' or 'politically feasible'. Despite recent developments, it seems like self-proclaimed 'progressives' should be among the first to champion this belief.

Read More...